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This is an accepted version of this page This is the latest accepted revision, reviewed on 3 January 2025. Female entity in Near Eastern mythology This article is about the religious figure Lilith. For other uses, see Lilith (disambiguation). Lilith (1887) by John Collier Lilith, also spelled Lilit, Lilitu, or Lilis, is a feminine figure in Mesopotamian and Jewish mythology, theorized to be ...
English: The Sigil of Lilith depicts Lilith, who according to the Hebrew Bible and various other Jewish texts, was a woman who was demonized for rebelling against God's word. In some Jewish and Mesopotamian mythology, Lilith was believed to be Adam's first wife.
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
Judit M. Blair wrote a thesis on the relation of the Akkadian word lilu, or its cognates, to the Hebrew word lilith in Isaiah 34:14, which is thought to be a night bird. [14] The Babylonian concept of lilu may be more strongly related to the later Talmudic concept of Lilith (female) and lilin (female).
The legend (doubtless made to reconcile the two accounts in the Book of Genesis of the creation of woman, the first of which represents her made with man, and by implication, coequal; and the other as created second and subordinate), is to the effect that God first created Adam and Lilith, equal in authority; that the clashing this led to was ...
The greatest of these is the wife of Adam Kadmon, a being that God used as an avatar to create the Universe in all its ten or more dimensions, hence a multiverse. Another, more demonic Lilith, known as the woman of whoredom, is found in the Zohar book 1:5a. She is Samael 's feminine counterpart.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.