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[3] [8] [24] In many manuscripts and for Synagogue use, Lamentations 5:21 is repeated after verse 22, so that the reading does not end with a painful statement, a practice which is also performed for the last verse of Isaiah, Ecclesiastes, and Malachi, [25] "so that the reading in the Synagogue might close with words of comfort". [26]
The Biblical lyrics reference Lamentations 3:22-23. [2] The song was exposed to wide audiences after becoming popular with Dr. William Henry Houghton of the Moody Bible Institute and Billy Graham, who used the song frequently on his international crusades. [3]
The same is true of the commentary to Lamentations 1:21 [13] for which there was used a proem on the Pesiqta section Isaiah 51:12, intended originally for the fourth Sabbath after Tisha B'Av, and a section which had for its text this verse of Lamentations (pericope 19, p. 138a); and also in regard to the comment to Lamentations 3:39, [14] which ...
Reading 2: Exodus 33:17–19 Reading 3: Exodus 33:20–23 Reading 4: Exodus 34:1–3 Reading 5: Exodus 34:4–10 Reading 6: Exodus 34:11–17 Reading 7: Exodus 34:18-26 Maftir: Numbers 29:20-22 if Shabbat falls out on the second day of Chol Hamoed. Numbers 29:23-25 if Shabbat falls out on the fourth day of Chol Hamoed.
Leningrad/Petrograd Codex text sample, portions of Exodus 15:21-16:3. A Hebrew Bible manuscript is a handwritten copy of a portion of the text of the Hebrew Bible (Tanakh) made on papyrus, parchment, or paper, and written in the Hebrew language (some of the biblical text and notations may be in Aramaic).
Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [3] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [4] and the Leon Levy Collection, [5] both of which present photographs and images of the scrolls and fragments themselves for closer ...
[31] [32] A respona of Natronai Gaon mentions that this traditional opening sentence is not in the Torah, drawing the objection of Karaites. [33] According to the Scholar's Haggadah , the intentional mistranslation of Deuteronomy 6:12 in the Septuagint , the 3rd century BCE Greek translation of the Torah, makes specific reference to Avadim Hayinu .
"In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS." [10]"THE LORD OUR RIGHTEOUSNESS" (Hebrew: יהוה צדקנו 11] [12] cf. Jeremiah 33:16) a contrast to the name of Zedekiah, meaning "The Lord is My Righteousness" (Jeremiah 21:1), whose rule (597-586 BC) is "a great misnomer" compared to the "true ...
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related to: lamentations 3:22-26 31-33 verse 23 19 20