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Pseudo-Chrysostom: The fruits of a man are the confession of his faith and the works of his life; for he who utters according to God the words of humility and a true confession, is the sheep; but he who against the truth howls forth blasphemies against God, is the wolf. [9]
In the King James Version of the Bible the text reads: Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the ...
In the King James Version of the Bible the text reads: For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. The World English Bible translates the passage as: For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
His life story is written in personal testimony of the law: "whatsoever a man soweth, that shall he also reap" and as a warning to this technological age to not repeat the mistakes of the past that led to the cataclysmic destruction of "Poseid, queen of the waves".
The Law of Expectancy: Shinn emphasizes the power of the imagination to bring about life events: "Whatever man feels deeply or images clearly, is impressed upon the subconscious mind, and carried out in minutest detail." [1] The power of words: "Jesus Christ taught that man's words played a leading part in the game of life.
The use of the word quick in this context is an archaic one, specifically meaning living or alive; therefore, this idiom concerns 'the living and the dead'.The meaning of "quick" in this way is still retained in various common phrases, such as the "quick" of the fingernails, [6] and in the idiom quickening, as the moment in pregnancy when fetal movements are first felt. [7])
This parable can be seen as related to the parable of the Sower, [1] although it does not follow that parable immediately. Seventh-day Adventist writer George Knight suggests that it serves as a "correction provided for any ancient or modern disciples who might be feeling discouraged with the amount of fruitless labor they had extended toward those" who failed to hear the message of which the ...
Let the covetous man who is called by the Christian name, hear this, that he cannot serve both Christ and riches. Yet He said not, he who has riches, but, he who is the servant of riches. For he who is the slave of money, guards his money as a slave; but he who has thrown off the yoke of his slavery, dispenses them as a master. [6]
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