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Good Shepherd Sunday is the day on which the Gospel passage of the Good Shepherd is read during the liturgies of certain Christian denominations. This may be the: This may be the: Second Sunday after Easter or Third Sunday of Easter , the traditional Good Shepherd Sunday
The painting The Good Shepherd by Bernhard Plockhorst. In the 1970 revision of the Roman Missal, this day was designated the "Fourth Sunday of Easter," and the "Iubilate Deo" introit for this Sunday was swapped with that of the preceding Sunday. [5] The preceding Sunday's Gospel reading was likewise moved forward to this day.
"Good Shepherd Sunday" is due to the Gospel reading assigned to it (John 10:11–16). In the 1970 revision of the Roman Missal , this day was designated the "Third Sunday of Easter." The "Misericórdia Dómini" introit for this Sunday was swapped with that of the following Sunday , [ 4 ] and the "Good Shepherd" Gospel reading was likewise moved ...
On the two Sundays impacted by the Masters, the Church of the Good Shepherd combines two of the services. And, still, “on Masters Sunday itself, (attendance) will drop as much as 50%,” Ted said.
Traditionally, the Third Sunday of Easter was also called Misericordia Sunday and Good Shepherd Sunday in Western Christianity. Subsequent to modern liturgical reforms, these names are often applied to the Fourth Sunday instead. In Greek Orthodoxy, this day is called the Sunday of the Myrrhbearers.
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
"Good Shepherd" originated in a very early 19th century hymn written by the Methodist minister Reverend John Adam Granade (1770–1807), "Let Thy Kingdom, Blessed Savior". [1] [2] [3] Granade was a significant figure of the Great Revival in the American West during the 19th century's first decade, as the most important author of camp meeting hymns during that time. [4]
Sermon 52: The Reformation of Manners - Psalm 94:16, preached before the Society for Reformation of Manners on Sunday, 30 January 1763, at the chapel in West Street, Seven-Dials, London Sermon 53: On the Death of Mr. Whitefield - Numbers 23:10, preached at the Chapel in Tottenham Court Road and at the Tabernacle, near Moorfields , on Sunday, 18 ...
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