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Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Joseph Karo of Toledo (1488–1575), in his Kabbalistic work Maggid Mesharim "Sermonizer on Ethics", explains that just as in the human digestive order the liver, heart and other organs receive their sustaining nutrients from the ingested foods and whatever is of no need and "unworkable" is excreted to give fertility to works of low value (sitra achra "other side"), so too in heavenly judgment ...
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
A number of these "Jesus movements" can be discerned in early Christian writings. [99] According to Mack, within these Jesus-movements developed within 25 years the belief that Jesus was the Messiah, and had risen from death. [18] According to Erhman, the gospels show a development from a "low Christology" towards a "high Christology". [94]
Jesus the Son of God: Some Messianic Jews, who reject Trinitarian doctrine and Arian doctrine, believe that the Jewish Messiah is the son of God in the general sense (Jewish people are children of God) and that the Jewish Messiah is a mere human, the promised Prophet. Some Messianic Jews believe Jewish Messiah is the pre-existent Word of God ...
Christians believe that God is revealed through three facets — the Father, the Son (Jesus Christ) and the Holy Spirit. Jesus is the son of God, born to a virgin to offer redemption for human sins.
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Ulla said: "Do you suppose that Jesus the Nazarene was one for whom a defense could be made? He was a mesit (someone who instigated Israel to idolatry), concerning whom the Merciful [God] says: Show him no compassion and do not shield him (Deut. 13:9). With Jesus the Nazarene it was different. For he was close to the government." [62] [73] [74 ...