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Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
The Passion Translation (TPT) is a modern English paraphrase of the New Testament, and of an increasing number of books from the Hebrew Bible.The goal of The Passion Translation is "to bring God's eternal truth into a highly readable heart-level expression that causes truth and love to jump out of the text and lodge inside our hearts."
In the Protestant interpretation it is considered significant that in Romans chapter 2:9, Paul says that God will reward those who follow the law and then goes on to say that no one follows the law perfectly (see also Sermon on the Mount: Interpretation) Romans 2:21–29:
An abbreviated history of the passage is that the conclusion of the Epistle to the Romans was known in several different versions: about the year 144, Marcion made radical changes in the ending of the Epistle to the Romans, breaking it off with chapter 14. At about the same time someone else made in other manuscripts the addition of verses 16: ...
The World English Bible (WEB) is an English translation of the Bible freely shared online. [5] The translation work began in 1994 [4] and was deemed complete in 2020. [2] Created by Michael Paul Johnson with help from volunteers, [1] [6] the WEB is an updated revision of the American Standard Version from 1901.
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535.Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Greek and, for the Pentateuch, Hebrew texts, although it relied heavily upon the Latin Vulgate and German Bibles.
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
Schweizer notes that it specifically refers to the power of the Romans to demand that a local serve as a guide or porter. Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [ 2 ]
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