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Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
According to one non-mainstream tradition, Ganesha was a brahmacārin, that is, unmarried. [6] This pattern is primarily popular in parts of southern India. [7] This tradition was linked to the controversial concept of the relationship between celibacy and the commitment to spiritual growth. [8]
She does not have a consistent name and is known by various names, Stri Ganesha ("female Ganesha" [3]), Vainayaki, Gajananā ("elephant-faced"), Vighneshvari ("Mistress of the remover of obstacles") and Ganeshani, all of them being feminine forms of Ganesha's epithets Vinayaka, Gajanana, Vighneshvara and Ganesha itself.
Sanskrit Name Name Mantra Name Meaning Name Name Mantra गजानन ॐ गजाननाय नमः। Elephant-faced Lord Gajanana Om Gajananaya Namah
Ganesha's elephant head makes him easy to identify. [1] He is worshipped as the lord of beginnings and as the lord of removing obstacles, [2] the patron of arts and sciences, and the god of intellect and wisdom. [3] Stories about the birth of Ganesha are found in the later Puranas, composed from about 600 CE onwards. References to Ganesha in ...
Hence she created an image of a boy out of turmeric paste which she prepared to cleanse her body and infused life into it, and thus Ganesha was born. Parvati ordered Ganesha not to allow anyone to enter the house, and Ganesha obediently followed his mother's orders. After a while Shiva returned and tried to enter the house, Ganesha stopped him.
It was the wife of Vijay Sharma, the director of Jai Santoshi Maa, who urged her husband to "spread the goddess's message". [ 3 ] [ 4 ] As her film brought her to life, Santoshi Ma quickly became one of the most important and widely worshiped goddesses in India, taking her place in poster-art form in the altar rooms of millions of Hindu homes.
The Ganapatyas consider Ganesha as their primary deity, and the mythology of Ganesha found in this Purana is part of their tradition. [14] The text is also significant because it relates to Ganesha, who is the most worshipped god in Hinduism, and revered as the god of beginnings by all major Hindu traditions, namely Shaivism, Vaishnavism ...