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Microhistory is a genre of history that focuses on small units of research, such as an event, community, individual or a settlement. In its ambition, however, microhistory can be distinguished from a simple case study insofar as microhistory aspires to "[ask] large questions in small places", according to the definition given by Charles Joyner ...
Macrohistory is distinguished from microhistory, which involves the rigorous and in-depth study of a single event in history. [4] However, these two can be combined such as the case of studying the larger trends of post-slavery societies, which include the examination of individual cases and smaller groups. [5]
Alltagsgeschichte developed from the social and political upheavals of the 1960s when new social movements began to mobilize with political and academic voices. [3] Its intention was to show the links between the ordinary "everyday" experiences of ordinary people in a society, and the broad social and political changes which occur in that society.
The idea of these "ego-histories" is to bring into focus the relationship between the personality of historians and their life choices in the process of writing of history. The goal is to obtain the link between the history produced by the historian and the history of which he is a product. [ 10 ]
The history of mentalities, from the French term histoire des mentalités (lit. ' history of attitudes '), is an approach to cultural history which aims to describe and analyze the ways in which historical people thought about, interacted with, and classified the world around them, as opposed to the history of particular events, or economic trends.
Sigurður Gylfi Magnússon. Sigurður Gylfi Magnússon (born August 29, 1957) is an Icelandic historian specialising in microhistory.He was an independent scholar from when he finished his doctoral dissertation in 1993 until 2010.
Carlo Ginzburg (Italian: [ˈkarlo ˈɡintsburɡ]; born 15 April 1939) is an Italian historian and a proponent of the field of microhistory.He is best known for Il formaggio e i vermi (1976, English title: The Cheese and the Worms), which examined the beliefs of an Italian heretic, Menocchio, from Montereale Valcellina.
A people's history is the history as the story of mass movements and of the outsiders. Individuals not included in the past in other type of writing about history are part of history-from-below theory's primary focus, which includes the disenfranchised, the oppressed, the poor, the nonconformists, the subaltern and the otherwise forgotten people.