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Microhistory is a genre of history that focuses on small units of research, such as an event, community, individual or a settlement. In its ambition, however, microhistory can be distinguished from a simple case study insofar as microhistory aspires to "[ask] large questions in small places", according to the definition given by Charles Joyner ...
Macrohistory is distinguished from microhistory, which involves the rigorous and in-depth study of a single event in history. [4] However, these two can be combined such as the case of studying the larger trends of post- slavery societies, which include the examination of individual cases and smaller groups. [ 5 ]
Sigurður Gylfi Magnússon. Sigurður Gylfi Magnússon (born August 29, 1957) is an Icelandic historian specialising in microhistory.He was an independent scholar from when he finished his doctoral dissertation in 1993 until 2010.
Alltagsgeschichte becomes a form of microhistory because this massively broad endeavor to undertake can only feasibly be practiced on the most minute of scales. With the political shift in Germany during the 1990s, many historians deemed Alltagsgeschichte a casualty of the move from social history towards cultural history. [ 3 ]
The idea of these "ego-histories" is to bring into focus the relationship between the personality of historians and their life choices in the process of writing of history. The goal is to obtain the link between the history produced by the historian and the history of which he is a product. [ 10 ]
Steven Bednarski (born 1973) is a Canadian historian of the Middle Ages who specializes in fourteenth-century environment, crime, sex, gender, and microhistory. He is notable for being awarded an exceptionally high level of public research funding and for piloting a trans-disciplinary international research partnership network.
The history of mentalities, from the French term histoire des mentalités (lit. ' history of attitudes '), is an approach to cultural history which aims to describe and analyze the ways in which historical people thought about, interacted with, and classified the world around them, as opposed to the history of particular events, or economic trends.
In the Orient natural conditions were such that the bulk of the land could not be cultivated without large-scale irrigation works. As only a centralized administration could organize the building and maintenance of large-scale systems of irrigation, the need for such systems made bureaucratic despotism inevitable in Oriental lands. [31]