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God is redefined as the sum of natural powers or processes that allows mankind to gain self-fulfillment and moral improvement. The idea that God chose the Jewish people for any purpose, in any way, is "morally untenable", because anyone who has such beliefs "implies the superiority of the elect community and the rejection of others".
Faithfulness means unfailingly remaining loyal to someone or something, and putting that loyalty into consistent practice regardless of extenuating circumstances. It may be exhibited, for example, by a husband or wife who does not engage in sexual relationships outside of the marriage . [ 1 ]
Sensus fidei (sense of the faith), also called sensus fidelium (sense of the faithful) is, according to the Catechism of the Catholic Church, "the supernatural appreciation of faith on the part of the whole people, when, from the bishops to the last of the faithful, they manifest a universal consent in matters of faith and morals."
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
God, the Father, not made, not material, invisible; one God, the creator of all things: this is the first point of our faith. The second point is: The Word of God, Son of God, Christ Jesus our Lord, who was manifested to the prophets according to the form of their prophesying and according to the method of the dispensation of the Father through ...
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...