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Jefferson never referred to his work as a Bible, and the full title of this 1804 version was The Philosophy of Jesus of Nazareth, being Extracted from the Account of His Life and Doctrines Given by Matthew, Mark, Luke and John; Being an Abridgement of the New Testament for the Use of the Indians, Unembarrased [uncomplicated] with Matters of ...
This version was used by Julian Boyd to create a transcript of Jefferson's draft, [6] which reads: We hold these truths to be sacred & undeniable; that all men are created equal & independent, that from that equal creation they derive rights inherent & inalienable, among which are the preservation of life, & liberty, & the pursuit of happiness; ...
Diggins also wrote that Abraham Lincoln "took the Declaration, which Jefferson regarded as a scientific document, interpreted it as a sacred text, and in the process of doing so he sacralized the whole meaning of the Spirit of '76." Further, "It was Lincoln's deepest conviction that the ideological significance of the American Revolution ...
From his study of the Bible, Jefferson concluded that Jesus never claimed to be God. [64] In 1803, Jefferson composed a "Syllabus of an Estimate of the Merit of the Doctrines of Jesus" of the comparative merits of Christianity, after having read the pamphlet "Socrates and Jesus Compared" by the Unitarian minister Dr. Joseph Priestley. [65]
The quotation "all men are created equal" is found in the United States Declaration of Independence and emblematic of the America's founding ideals.The final form of the sentence was stylized by Benjamin Franklin, and penned by Thomas Jefferson during the beginning of the Revolutionary War in 1776. [1]
The Flushing Remonstrance shows support for separation of church and state as early as the mid-17th century, stating their opposition to religious persecution of any sort: "The law of love, peace and liberty in the states extending to Jews, Turks and Egyptians, as they are considered sons of Adam, which is the glory of the outward state of ...
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The living tradition of the whole Church must be taken into account along with the harmony which exists between elements of the faith. It is the task of exegetes to work according to these rules toward a better understanding and explanation of the meaning of Sacred Scripture, so that through preparatory study the judgment of the Church may mature.