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An-Nasr, (Arabic: النصر, an-naṣr, "Help", [1] or "[Divine] Support" [2]), is the 110th chapter of the Qur'an with 3 āyāt or verses. [3] WHEN the assistance of Allah shall come, and the victory; and thou shalt see the people enter into the religion of Allah by troops:
˹Then they will be asked,˺ "What is the matter with you that you can no longer help each other?" Q.37:21-25 [12] Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27]
Surahs in the Qur'an are not arranged in the chronological order of revelation [14] because order of wahy or chronological order of revelation is not a part of Quran but according to Aisha: "Muhammed always recited the Quran in Chronological order even in prayer" and there are many verses on arrangement of Quran e.g. Surah Furqhan Verse 32 ...
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Islam's most sacred book, the Qur'an, describes true followers of its prophet as "hard against disbelievers and merciful among themselves" (Qur'an 48:29). However, as seen in modern discuss, Muslims believe that regardless of a neighbor 's religious identity, Islam tells the Muslims to treat their neighboring people in the best possible manners ...
Acts like organizing a local park cleanup, setting up a Little Free Library or food pantry or helping a neighbor in need work for the greater good. Adds Cuyler, “A more connected community ...
The stupidity and foolishness of the idol-worshippers has been described at the end of the verse by the words (Feeble are the invoker and the invoked - 22:73) meaning thereby that if the object of worship is so utterly weak and powerless, those worshiping it must be more so.(They did not recognize God in His true esteem - 22:74).
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
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