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The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
According to Edward Ullendorff, the Ge'ez (an Ethiopian Semitic language) word tabot is derived from the Aramaic word tebuta (tebota), like the Hebrew word tebah. [5] Ullendorff stated that "The concept and function of the tabot represent one of the most remarkable areas of agreement with Old Testament forms of worship."
Ethiopian" was a Greek term for black-skinned peoples generally, often applied to Kush (which was well known to the Hebrews and often mentioned in the Hebrew Bible). The eunuch was not from the land today known as Ethiopia, which corresponds to the ancient Kingdom of Aksum , which conquered Kush in the fourth century.
Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
Meqabyan (Amharic: መቃብያን, romanized: Mek'abiyan, also transliterated as Makabian or Mäqabeyan), also referred to as Ethiopian Maccabees and Ethiopic Maccabees, are three books found only in the Ethiopian Orthodox Old Testament Biblical canon.
His spiritual vade mecum was David’s Book of Psalms, in which he sought comfort and inspiration. Knowing thus two Christian interpretations of the Bible, as well as the two other major Abrahamic religions, and seeing the contradictions between them, Zera Yacob is led to refuse the authority of the Ethiopian tradition and of any tradition in ...
Princes shall come out of Egypt, Ethiopia shall stretch forth her hand unto God. Oh thou God of Ethiopia, thou God of divine majesty, thy spirit come within our hearts to dwell in the parts of righteousness. That the hungry be fed, the sick nourished, the aged protected, and the infant cared for. Teach us love and loyalty as it is in Zion.
In 1962, Ethiopia Baháʼís elected a National Spiritual Assembly. [22] By 1963, there were seven localities with smaller groups of Baháʼís in the country. [23] The Association of Religion Data Archives estimated that there were around 23,000 Baháʼí adherents in 2010. [24] The Ethiopian community celebrated its diamond jubile in January ...
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