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The person creating the deception knows it to be false while the receiver of the message has a tendency to believe it (although it is not always the case). [1] It is often done for personal gain or advantage. [2] [3] Deception can involve dissimulation, propaganda and sleight of hand as well as distraction, camouflage or concealment.
(1) any citizen of Pakistan or any person in the service of Pakistan in any place without and beyond Pakistan; (4) any person on any ship or aircraft registered in Pakistan wherever it may be. Explanation: In this section the word "offence" includes every act committed outside Pakistan which, if committed in Pakistan, would be punishable under ...
A person who communicates a lie may be termed a liar. Lies can be interpreted as deliberately false statements or misleading statements, though not all statements that are literally false are considered lies – metaphors , hyperboles , and other figurative rhetoric are not intended to mislead, while lies are explicitly meant for literal ...
The Hudud Ordinances are laws in Pakistan enacted in 1979 as part of the Islamization of Pakistan by Muhammad Zia-ul-Haq, the sixth president of Pakistan.It replaced parts of the British-era Pakistan Penal Code, adding new criminal offences of adultery and fornication, and new punishments of whipping, amputation, and stoning to death.
Ẓulm (ظلم, Ẓulm) is the Arabic word used interchangeably for cruelty or unjust acts of exploitation, oppression, and wrongdoing, whereby a person either deprives others of their rights or does not fulfill his obligations towards them. It is used in Urdu and Hindi in the same sense.
A person's appropriation of property belonging to another may be dishonest notwithstanding that he is willing to pay for the property. The s. 2(1)(a) claim of right is a difficult concept in that it represents a statutory exception to the fundamental public policy principle that ignorance of the law is no excuse and allows a limited mistake of ...
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The technical meaning of the term taqiyya is thought [by whom?] to be derived from the Quranic reference to religious dissimulation in Sura 3:28: Believers should not take disbelievers as guardians instead of the believers—and whoever does so will have nothing to hope for from Allah—unless it is a precaution against their tyranny.