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The evil God challenge is a philosophical thought experiment.The challenge is to explain why an all-good God is more likely than an all-evil God. Those who advance this challenge assert that, unless there is a satisfactory answer to the challenge, there is no reason to accept that God is good or can provide moral guidance.
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No later than Đinh dynasty, each locality started to worship the mountain and river gods that ruled over a domain which encompassed their village. Later on, the government decreed the deification of late national heroes, righteous officials and loyal subjects, and specific localities were chosen to exalt these gods.
In Sumerian and Akkadian mythology (and Mesopotamian mythology in general) Hanbi or Hanpa (more commonly known in western text) was a member of the udug (dark shadow demons different from the gods of Earth, Wather Fire, Air and Afterlife) and he was the lord of evil, lord of all evil forces different from the gods and the father of Pazuzu. [1]
A model attribution edit summary is Content in this edit is translated from the existing Vietnamese Wikipedia article at [[:vi:Truyện thần thoại Việt Nam]]; see its history for attribution. You may also add the template {{Translated|vi|Truyện thần thoại Việt Nam}} to the talk page. For more guidance, see Wikipedia:Translation.
The udug (Sumerian: 𒌜), later known in Akkadian as the utukku, were an ambiguous class of demons from ancient Mesopotamian mythology.They were different from the dingir (Anu-nna-Ki and Igigi) and they were generally malicious, even if a member of demons was willing to clash both with other demons and with the gods, even if he is described as a presence hostile to humans.
In Việt Điện U Linh Tập, Thánh Gióng is known as Sóc Thiên Vương (chữ Hán: 朔天王). This version does not specify when the story was set nor who was the enemy. It says in the old days, there was an enemy in the country, the king ordered his emissaries to find someone who can defeat the enemy.