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Ijma' (Arabic: إجماع, romanized: ijmāʿ, lit. 'consensus', IPA: [ʔid͡ʒ.maːʕ]) is an Arabic term referring to the consensus or agreement of the Islamic community on a point of Islamic law. Sunni Muslims regard ijmā' as one of the secondary sources of Sharia law, after the Qur'an, and the Sunnah.
Al-'Aqida al-Tahawiyya (Arabic: العقيدة الطحاوية) or Bayan al-Sunna wa al-Jama'a (Arabic: بيان السنة والجماعة, lit. 'Exposition of Sunna and the Position of the Majority') is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja'far al-Tahawi.
Non-denominational Muslims" (Arabic: مسلمون بلا طائفة, romanized: Muslimūn bi-la ṭā’ifa) is an umbrella term that has been used for and by Muslims who do not belong to a specific Islamic denomination, do not self-identify with any specific Islamic denomination, or cannot be readily classified under one of the identifiable ...
Islamic Law and Legal Change: The Concept of Maslaha in Classical and Contemporary Legal Theory. Vol. Shari'a: Islamic Law in the Contemporary Context (Kindle ed.). Stanford University Press. Rabb, Intisar A. (2009). "Law. Civil Law & Courts". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press.
This expression is the base of the classical Islamic institution of ḥisba, the individual or collective duty (depending on the Islamic school of law) to intervene and enforce Islamic law. It forms a central part of the Islamic doctrine for Muslims. The injunctions also constitute two of the ten Ancillaries of the Faith of Twelver Shi'ism.
A page of the Qur'an,16th century: "They would never produce its like not though they backed one another" written at the center. In Islam, ’i‘jāz (Arabic: اَلْإِعْجَازُ, romanized: al-ʾiʿjāz) or inimitability [citation needed] of the Qur’ān is the doctrine which holds that the Qur’ān has a miraculous quality, both in content and in form, that no human speech can ...
Historically, the Twelver doctrine of taqiyya was developed by Muhammad al-Baqir (d. c. 732), the fifth of the twelve imams, [46] [47] [48] and later by his successor, Ja'far al-Sadiq (d. 765). [49] At the time, this doctrine was likely intended for the survival of Shia imams and their followers, for they were being brutally molested and ...
When used in reference to reform of Islam, it may mean modernism, such as that proposed by Muhammad Abduh; or Salafi literalism, such as that preached by Muhammad Nasiruddin al-Albani [13] ʾIslām (الإسلام) ⓘ "submission to God". The Arabic root word for Islam means submission, obedience, peace, and purity. ʾIsnād (إسناد)