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Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion, Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. [4] However, William F. Albright has dated his reign to 744 ...
Identified as the father of King Ahaz on a contemporary clay bulla, reading "of Ahaz [son of] Jotham king of Judah". [8] 2 Kgs. 15:5, Hos. 1:1, Mi. 1:1, Is. 1:1: Manasseh: King of Judah c. 687 – c. 643: Mentioned in the writings of Esarhaddon, who lists him as one of the kings who had brought him gifts and aided his conquest of Egypt. [29] [44]
2 Kings 13:25 suggests that Jehoahaz's son Joash, who recaptured a number of Israelite cities in three successful battles, could have been the deliverer referred to in 2 Kings 13:5, and the Geneva Study Bible maintains this view, [4] but the Jerusalem Bible [5] and the Cambridge Bible for Schools and Colleges [6] argue that Jeroboam II, Joash's son, was the deliverer, citing 2 Kings 14:27:
According to the Bible , the sack of Damascus was instigated by King Ahaz of Judah and ended in Rezin's execution (2 Kings 16:7–9). The execution of Rezin is neither confirmed nor disconfirmed by independent evidence. [5] According to 2 Kings Rezin allied with Pekah, son of Remaliah, against Ahaz.
Ahaziah was the youngest son of king Jehoram of Judah. According to 2 Chronicles 21:16–17, his older brothers had been carried off in a Philistine and Arab raid.. Under the influence of his mother Athaliah, Ahaziah introduced forms of worship that offended the Yahwistic party.
Ahaziah formed a business partnership with Jehoshaphat, king of Judah, in order to construct a fleet of trading ships. However, because Jehoshaphat had made an alliance with Ahaziah (who was doing the same evil as Ahab and Jezebel, his father and mother, in the kingdom of Israel) the ships were wrecked and never set sail.
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In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.
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