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Another primary passage of Scripture that expositors point to is 2 Timothy 4:1–2. In this passage, Paul commands the young pastor Timothy to "preach the Word." These three simple words in their context are a strong argument for the necessity of expository preaching. The word for "preach" is a word meaning to herald.
Father Jerome Murphy-O'Connor, O.P., in the New Jerome Biblical Commentary, "agrees with many other commentators on this passage over the last hundred years in recognising it to be an interpolation by a later editor of 1 Corinthians of a passage from 1 Timothy 2:11–15 that states a similar 'women should be silent in churches '". This made 1 ...
Galatians 1:8–9: [4] "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed."
Exalting Jesus in 1 & 2 Timothy and Titus (Christ-Centered Exposition Commentary), David Platt, Daniel L. Akin, and Tony Mérida (Nashville: B&H Academic, 2013) ISBN 978-0805495904. 10 Who Changed the World, Daniel L. Akin (Nashville: B&H Books, 2012) ISBN 978-1433673078.
With this verse there is an "abrupt return" to summary mode and to the theme of Christian persecution. [7] Although the stoning of Paul was undertaken by "Jews from Antioch and Iconium", Henry Alford suggests that "they stoned him, not in the Jewish method, but tumultuously and in the streets, dragging him out of the city afterwards". [15]
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...