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In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).
Thus, Blackburn's theory of quasi-realism provides a coherent account of ethical pluralism. It also answers John Mackie's concerns, presented in his argument from queerness, about the apparently contradictory nature of ethics. Quasi-realism, a meta-ethical approach, enables ethics based on actions, virtues and consequences to be reconciled.
Ideal observer theory is the meta-ethical view which claims that ethical sentences express truth-apt propositions about the attitudes of a hypothetical ideal observer. In other words, ideal observer theory states that ethical judgments should be interpreted as statements about the reactions that a neutral and fully informed observer would have ...
A metatheory or meta-theory is a theory on a subject matter that is a theory in itself. [1] Analyses or descriptions of an existing theory would be considered meta-theories. [ 2 ] If the subject matter of a theoretical statement consists of one or multiple theories, it would also be called a meta-theory. [ 3 ]
Ethical naturalism (also called moral naturalism or naturalistic cognitivistic definism) [1] is the meta-ethical view which claims that: Ethical sentences express propositions. Some such propositions are true. Those propositions are made true by objective features of the world. These moral features of the world are reducible to some set of non ...
Moral intellectualism or ethical intellectualism is a view in meta-ethics according to which genuine moral knowledge must take the form of arriving at discursive moral judgements about what one should do. [1] One way of understanding this is that doing what is right is a reflection of what any being knows is right. [2]
Hume puts forward sentimentalism as a foundation for ethics primarily as a meta-ethical theory about the epistemology of morality. Hume's sentimentalism is akin to the moral epistemology of intuitionism (although, of course, different in many respects). According to such a theory, one's epistemological access to moral truths is not primarily ...
His meta-ethical theories were influential during the second half of the twentieth century. Hare is best known for his development of prescriptivism as a meta-ethical theory, which he argues is supported by analysis of formal features of moral discourse, and for his defence of preference utilitarianism based on his prescriptivism.