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Environmental anthropology is a sub-discipline of anthropology that examines the complex relationships between humans and the environments which they inhabit. [1] This takes many shapes and forms, whether it be examining the hunting/gathering patterns of humans tens of thousands of years ago, archaeological investigations of early agriculturalists and their impact on deforestation or soil ...
Conrad Phillip Kottak states that, "Today's ecological anthropology, aka environmental anthropology, attempts not only to understand but also to find solutions to environmental problems". [1] The discipline's one of the approaches for finding such solutions is contemplating which aspects of human nature lead to environmental degradations.
The environmental humanities (also ecological humanities) is an interdisciplinary area of research, drawing on the many environmental sub-disciplines that have emerged in the humanities over the past several decades, in particular environmental literature, environmental philosophy, environmental history, science and technology studies, environmental anthropology, [1] and environmental ...
Books about or featuring the environment as a prominent theme have proliferated especially since the middle of the twentieth century. The rise of environmental science , which has encouraged interdisciplinary approaches to studying the environment, and the environmental movement , which has increased public and political awareness of humanity's ...
Ethnoecology is a field of environmental anthropology, and has derived much of its characteristics from classic as well as more modern theorists. Franz Boas was one of the first anthropologists to question unilineal evolution , the belief that all societies follow the same, unavoidable path towards Western civilization .
Cultural ecology as developed by Steward is a major subdiscipline of anthropology. It derives from the work of Franz Boas and has branched out to cover a number of aspects of human society, in particular the distribution of wealth and power in a society, and how that affects such behaviour as hoarding or gifting (e.g. the tradition of the potlatch on the Northwest North American coast).
Strang completed her PhD at Oxford in 1995, and this led to the publication of Uncommon Ground: cultural landscapes and environmental values (Berg 1997). Between 1994 and 1997, Strang taught at the Department of Anthropology and the Pitt Rivers Museum, while also conducting research at Oxford's Environmental Change Institute. [1]
In 1967, Roderick Nash published Wilderness and the American Mind, a work that has become a classic text of early environmental history.In an address to the Organization of American Historians in 1969 (published in 1970) Nash used the expression "environmental history", [4] although 1972 is generally taken as the date when the term was first coined. [5]
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