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Nature and Divinity in Plato's Timaeus. Cambridge, UK: Cambridge Univ. Press. Campbell, Douglas R. "The Soul's Tomb: Plato on the Body as the Cause of Psychic Disorders," Apeiron 55 (1): 119–139. 2022. Cornford, Francis Macdonald (1997) [1935]. Plato's Cosmology: The Timaeus of Plato, Translated with a Running Commentary.
Kepler's Platonic cosmology filled the large gaps with the five Platonic polyhedra, which accounted for the spheres' measured astronomical distance. [ 67 ] [ page needed ] In Kepler's mature celestial physics, the spheres were regarded as the purely geometric spatial regions containing each planetary orbit rather than as the rotating physical ...
As early as Plato, philosophers considered the heavens to be moved by immaterial agents. Plato believed the cause to be a world-soul, created according to mathematical principles, which governed the daily motion of the heavens (the motion of the Same) and the opposed motions of the planets along the zodiac (the motion of the Different). [12]
Neoplatonists such as Plotinus and Proclus expanded on Plato's ideas, emphasizing the unity and divinity of the cosmos and its connection to the One, the ultimate source of all existence. [26] Neoplatonism, which flourished in the 3rd century CE, is a philosophical system that builds upon the teachings of Plato and incorporates metaphysical ...
This tradition of creator God as nous (the manifestation of consciousness), can be validated in the works of pre-Plotinus philosophers such as Numenius, as well as a connection between Hebrew and Platonic cosmology (see also Philo). [15] The Demiurge of Neoplatonism is the Nous (mind of God), and is one of the three ordering principles:
Many Platonic notions were adopted by the Christian church which understood Plato's Forms as God's thoughts (a position also known as divine conceptualism), while Neoplatonism became a major influence on Christian mysticism in the West through Saint Augustine, Doctor of the Catholic Church, who was heavily influenced by Plotinus' Enneads, [3 ...
Plato (c. 427–347 BC) and Aristotle (c. 384–322 BC) both posited first cause arguments, though each had certain notable caveats. [7] In The Laws (Book X), Plato posited that all movement in the world and the Cosmos was "imparted motion". This required a "self-originated motion" to set it in motion and to maintain it.
Emanationism is a theory in the cosmology or cosmogony of certain religious and philosophical systems, that posits the concept of emanation.According to this theory, emanation, from the Latin emanare meaning "to flow from" or "to pour forth or out of", is the mode by which all existing things are derived from a 'first reality', or first principle.