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The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, [1] [2] [3] and rarely among traditional Indigenous people, [2] [3] who have terms in their own languages for their spiritual ways. [4]
In 1984 Louise Hay, a Religious Science practitioner, published You Can Heal Your Life, a guide to changing thoughts and beliefs. Hay's affirmations are designed to help the user re-program their thought patterns, the intention being that harmful underlying beliefs which Hay believes psychologically support illness will be replaced with healing ...
The Key to the Faith and Practice of the Religious Society of Friends states that the Inward Light is "both the historical, living Jesus, and as the Grace of God extended to people that simultaneously makes us conscious of our sins, forgives them, and gives us the strength and the will to overcome them" and "teaches us the difference between ...
Ietsism (Dutch: ietsisme, 'somethingism') is a term used for a range of beliefs held by people who, on the one hand, inwardly suspect—or indeed believe—that there is “more between Heaven and Earth” than we know about, but on the other hand do not accept or subscribe to the established belief system, dogma or view of the nature of God ...
In the realm of psychology, the concept of belief congruence suggests that our valuation of beliefs, subsystems or systems of beliefs and people is directly proportional to their congruence with our own belief systems. That similar beliefs promote liking and social harmony among people while dissimilar beliefs produce dislike and prejudice. [1]
Storytelling is one of the most important aspects of Anishinaabe life. Many Anishinaabe people believe that stories create worlds, [5] are an essential part of generational connection by way of teaching and listening, [6] and facilitate connection with the nonhuman, natural world.
She's also started to accept she will never have all the answers. "I'm not going to have closure. My kids aren't going to have closure. That's still something I'm still trying to understand myself ...
The niyá is the life or breath; the nağí is the spirit or soul; the šicų is the guardian spirit. [84] These are the wakʽą aspects of a person and are therefore immortal. [84] Also important to a person's identity is the wacʽį (mind, will, consciousness), the cʽąté (feelings, emotions), and the wówaš'ake (strength, power). [84]