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Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. ℣. And the Word was made flesh. ℟. And dwelt among us. Hail Mary, full of grace; the L ORD is with thee: blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus.* Holy Mary, Mother of God, pray for us sinners, now and at the hour of our ...
The angel Jophiel (Heb. יוֹפִיאֵל Yōp̄īʾēl, "Beauty of God"), [1] [2] also called Iophiel, Iofiel, Jofiel, Yofiel, Youfiel, Zophiel (צֹפִיאֵל Ṣōp̄īʾēl, "God is my watchman") [3] and Zuriel (צוּרִיאֵל Ṣūrīʾēl, "God is my rock"), [4] is an archangel in Christian and Jewish angelology.
A list of 72 angels of the 9 choir orders, with esoteric meaning related to the names of God Selaphiel: Sealtiel, Selatiel Christianity Archangel Patron saint of prayer and worship Seraph (type) [note 1] Seraphim (plural) Christianity, Islam, Judaism (type) Seraphiel [19] Christianity, Judaism Seraph Protector of Metatron, chief of seraphim ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Guardian angel, by Pietro da Cortona, 1656 "Angel of God" (Latin: Ángele Dei) is a Roman Catholic traditional prayer for the intercession of the guardian angel, often taught to young children as the first prayer learned. It serves as a reminder of God's love, and by enjoining the guardian angel to support the child in a loving way, the prayer ...
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In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.
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