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Apollos (Ancient Greek: Ἀπολλώς) was a 1st-century Alexandrian Jewish Christian mentioned several times in the New Testament. A contemporary and colleague of Paul the Apostle , he played an important role in the early development of the churches of Ephesus and Corinth .
Much Hebrew theophory occurs in the Bible, particularly in the Old Testament. The most prominent theophoric names are: names containing El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. names containing Yah, a shortened form of Yahweh.
The meaning of the epithet "Lyceus" later became associated with Apollo's mother Leto, who was the patron goddess of Lycia (Λυκία) and who was identified with the wolf (λύκος). [ 31 ] Phanaeus ( / f ə ˈ n iː ə s / fə- NEE -əs ; Φαναῖος , Phanaios ), literally "giving or bringing light"
Zenas the Lawyer (Ancient Greek: Ζηνᾶς) was a first-century Christian mentioned in Paul the Apostle's Epistle to Titus in the New Testament.In Titus 3:13, Paul writes: "Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them" ().
Apollyon (top) battling Christian in John Bunyan's The Pilgrim's Progress.. The Hebrew term Abaddon (Hebrew: אֲבַדּוֹן ’Ăḇaddōn, meaning "destruction", "doom"), and its Greek equivalent Apollyon (Koinē Greek: Ἀπολλύων, Apollúōn meaning "Destroyer") appear in the Bible as both a place of destruction and an angel of the abyss.
Asclepius (/ æ s ˈ k l iː p i ə s /; Ancient Greek: Ἀσκληπιός Asklēpiós [asklɛːpiós]; Latin: Aesculapius) is a hero and god of medicine in ancient Greek religion and mythology.
Within the ancient Greek world, Delphi was considered the center of the universe, marked by the omphalos, or "navel", of the Earth that was located in Apollo's sacred temple. [5] The Temple of Apollo at Delphi was perceived as an incredibly sacred site, considered a major center of ancient Greek religious practice and belief as well as a place ...
Next to Demeter, Leto was the most celebrated mother of the ancient world. [26] Hesiod describes Leto as "dark-gowned" [27] and the Orphic Hymn 35 to Leto describes her as "dark-veiled" and "goddess who gave birth to twins" (θεός διδυματόκος). [28] In the Homeric Hymn to Apollo, she is described as golden-haired. [29]
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