Search results
Results from the WOW.Com Content Network
Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
The Fenians in Context: Irish Politics and Society, 1848–82 (Wolfhound Press, 1985) D'Arcy, William. The Fenian Movement in the United States, 1858–86 (Catholic University of America Press, 1947) Jenkins, Brian. Fenians and Anglo-American Relations during Reconstruction (Cornell University Press, 1969).
In Canada, the incursions divided its burgeoning Irish-Canadian population, many of whom were torn between loyalty to their new home and sympathy for the aims of the Fenians. Protestant Irish immigrants were generally loyal to the British and fought with the pro-Union Orange Order against the Fenians.
John O'Leary (23 July 1830 – 16 March 1907 [1]) was an Irish separatist and a leading Fenian.He studied both law and medicine but did not take a degree and for his involvement in the Irish Republican Brotherhood, he was imprisoned in England during the nineteenth century.
It was not until 1829 that the British government reluctantly conceded Catholic emancipation. Though leading to general emancipation, this process simultaneously disenfranchised the small tenants, known as 'forty shilling freeholders', who were mainly Catholics. [5] This resulted in the Irish Catholic electorate going from 216,000 voters to 37,000.
In the Belfast City Council and Derry and Strabane District Council areas, the figures at ward level vary from 99% Protestant to 92% Catholic. Following the reform of local government in Northern Ireland the twenty-six districts created in 1973 were replaced with eleven "super districts". The first election using these districts took place on ...
Irish republicanism has encompassed various schools of thought and praxis thereof: "It has embraced ‘militant nationalists, unreconstructed militarists, romantic Fenians, Gaelic Republicans, Catholic sectarians, Northern defenders, international Marxists, socialists, libertarians and liberal Protestants,’" [70] Recurrent ideals include ...
There was a small Catholic population in the English colonies, chiefly in Maryland. It supported local schools, often under Jesuit auspices. The Oblate Sisters of Providence, the first Black order of nuns, pioneered in educating Black children in the area, founding St. Frances Academy in 1828 (the first and oldest Black Catholic school in the US).