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The name of these traditional garments is umbhaco, while their cousins, the Zulus, wear animal hide (men) and colourful clothing and beads (women). They usually paint themselves prior to performing. Umxhentso is mostly performed in the Transkei homeland in the Eastern Cape Province of South Africa where the tradition is still valued.
Other clothing includes beadwork and printed fabrics. Although in general, Xhosa lifestyle has been adapted to Western traditions, the Xhosa people still wear traditional attire for special cultural activities. The various tribes have their own variations of traditional dress which includes the colour of their garments and beadwork.
Shweshwe is traditionally used to make dresses, skirts, aprons and wraparound clothing. Shweshwe clothing is traditionally worn by newly married Xhosa women, known as makoti, and married Sotho women. [9] [10] [16] [17] Xhosa women have also incorporated the fabric into their traditional ochre-coloured blanket clothing. [7] [18]
Customs vary between Xhosa tribes. Intonjane is one which is commonly performed by amaGcaleka. The Gcaleka practise of intonjane, which involves a number of ceremonies which speak to the rite of passage of Xhosa girls. [6] It aims to prepare girls for marriage and womanhood. Initiates take part in rituals performed by their birth families ...
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
Inqawe is the Xhosa term for the traditional smoking pipe used among the Xhosa people.The pipes come in many variations but are mostly made from Acacia afra or ‘mnyamanzi’ which is commonly found in the Eastern Cape.
Traditional clothes were worn by leaders such as Nelson Mandela, who put on a Xhosa traditional garment, in 1962 in his trial for attempting to overthrow the government. The expression of his identity as a true South African person spoke for the aggression in resistance and asking for one's won control of one's country. [ 6 ]
A traditional Nguni homestead from a Xhosa village in South Africa, c. 1900 Most of what is believed about ancient Nguni history comes from oral history and legends. Traditionally, their partial ancestors are said to have migrated to Africa's Great Lakes region from the north. [ 2 ]