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Dispensationalism is a theological framework for interpreting the Bible which maintains that history is divided into multiple ages called "dispensations" in which God interacts with his chosen people in different ways. [1]: 19 It is often distinguished from covenant theology.
John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
In the Baháʼí Faith, a dispensation is a period of progressive revelation relating to the major religions of humanity, [1] usually with a prophet accompanying it. The faith's founder Bahá'u'lláh advanced the concept that dispensations tend to be millennial, mentioning in the Kitáb-i-Íqán that God will renew the "City of God" about every thousand years, [2] and specifically mentioned ...
Clarence Larkin (1850–1924) was an American Baptist pastor, Bible teacher and author whose writings on dispensationalism had a great impact on conservative Protestant visual culture in the 20th century. His intricate and influential charts provided readers with a visual strategy for mapping God's action in history and for interpreting complex ...
The church does not begin with a new dispensation for Darby, as the administrations upon Earth are not relevant for the heavenly church body. One can study R.A. Huebner, who sees the Church's advent at Acts 2, to get a better understanding of Darby's scheme of dispensations, which is different than Scofield's.
Progressive and traditional dispensationalists hold to many common beliefs, including views that are uniquely dispensational. The vast majority of adherents in both schools hold to a distinction between Israel and the Church, [2]: 49–51 a future pre-tribulation rapture, [2]: 317 a seven-year tribulation, and a Millennial Kingdom [2]: 54–56 in which the rule of Jesus Christ will be centered ...
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