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The Textus Receptus differs from the Majority Text edition of Robinson and Pierpont in 1,838 Greek readings, of which 1,005 represent "translatable" differences. Most of these variants are minor, however Byzantine manuscripts usually exclude the Comma Johannium and Acts 8:37, which are present in the Textus Receptus. Despite these differences ...
Byzantine text-type. In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form found in the largest number of surviving manuscripts of the Greek New Testament.
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church. Compare Matthew 3:11; John 1:26. ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1. Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137.
The Byzantine priority theory, also called the Majority Text theory, is a theory within textual criticism held by a minority of textual critics. This view sees the Byzantine text-type as the most accurate textual tradition, instead of the Alexandrian text-type or the Western text-type. [1] [2] [3] Known advocates of this view include: Maurice ...
Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church καὶ εἶπεν πρὸς αὐτούς (and [he] said to them) – Western text-type: D it ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς (but he, answering them, said) – (C vid) E. Acts 1:10
Textual variants in the Gospel of Luke are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.
The New Testament portion of the English translation known as the King James Version was based on the Textus Receptus, a Greek text prepared by Erasmus based on a few late medieval Greek manuscripts of the Byzantine text-type (1, 1 rK, 2 e, 2 ap, 4, 7, 817).
Alexandrian text-type. In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type.