Search results
Results from the WOW.Com Content Network
Jewish Wedding, Venice, 1780 Musée d'Art et d'Histoire du Judaïsme. Prior to the ceremony, Ashkenazi Jews have a custom for the groom to cover the face of the bride (usually with a veil), and a prayer is often said for her based on the words spoken to Rebecca in Genesis 24:60. [10] The veiling ritual is known in Yiddish as badeken.
Wedding certificate for Esther Solomon and Benjamin Levy, Wellington, New Zealand, 1 June 1842, witnessed by Alfred Hort and Nathaniel William Levin. The ketubah is a significant popular form of Jewish ceremonial art. Ketubot have been made in a wide range of designs, usually following the tastes and styles of the era and region in which they ...
Badeken, Bedeken, Badekenish, or Bedekung (Yiddish: באַדעקן badekn, lit. covering), is the ceremony where the groom veils the bride in a Jewish wedding.. Just prior to the actual wedding ceremony, which takes place under the chuppah, the bridegroom, accompanied by his parents, the Rabbi, and other dignitaries, and amidst joyous singing of his friends, covers the bride's face with a veil.
Fascinating photos from a traditional Orthodox Jewish wedding showcase the religion's unique and ultra-Orthodox traditions. The wedding was a huge spectacle with the groom being a grandson of a ...
1902 postcard showing a badkhn addressing a bride at a Jewish wedding. A badchen or badkhn (Yiddish: בּדחן, pronounced and sometimes written batkhn) is a type of Ashkenazic Jewish professional wedding entertainer, poet, sacred clown, and master of ceremonies originating in Eastern Europe, with a history dating back to at least the sixteenth or seventeenth century.
Holidays at the White House and vice president's residence have been something to behold for many years, from turkey pardons to the Obamas' annual Christmas greetings. While the tradition list may ...
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
The origins of European engagement in marriage practice are found in the Jewish law (), first exemplified by Abraham, and outlined in the last Talmudic tractate of the Nashim (Women) order, where marriage consists of two separate acts, called erusin (or kiddushin, meaning sanctification), which is the betrothal ceremony, and nissu'in or chupah, [a] the actual ceremony for the marriage.