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The Rebuilding of Jerusalem. In the 20th year of Artaxerxes I (445 or 444 BC), [7] Nehemiah was cup-bearer to the king. [8] Learning that the remnant of Jews in Judah were in distress and that the walls of Jerusalem were broken down, he asked the king for permission to return and rebuild the city, [9] around 13 years after Ezra's arrival in Jerusalem in ca. 458 BC. [10]
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [11]The month was Tishrei.The feast of tabernacles began on the fourteenth day of the month, and ended on the twenty-second, "all which time mourning had been forbidden, as contrary to the nature of the feast, which was to be kept with joy".
The Book of Nehemiah in the Hebrew Bible, largely takes the form of a first-person memoir by Nehemiah, a Jew who is a high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws .
The original text of this chapter is in Hebrew language. This chapter is divided into 18 verses. Daniel Smith-Christopher argues that "the presence of Ezra and the virtual absence of Nehemiah support the argument that chapter 8 is among [several] displaced chapters from the Ezra material", and suggests that "the original place for [this chapter] would logically have been between Ezra 8 and 9".
Nehemiah was passionate for the glory of God, so even while driven by empathy, before he formulated any plan, his first response was to pray to God. [16] Eight times in his prayer, Nehemiah uses the term servant to refer himself, the Jewish people or Moses , also to begin and to close his prayer, showing his 'reverential submission' to God. [ 17 ]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Ambrose: The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it is again seen, and points out the way. [4] Saint Remigius: Or, the star figures the grace of God, and Herod the Devil. He ...
The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Judea, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
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