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Its verses 2.1.34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman. [ 128 ] [ 129 ] The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman , and this is in the Vedas ...
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
Punishment and suffering in Hell, in mainstream Islam, is physical, psychological, and spiritual, and varies according to the sins of the condemned person. [ 9 ] [ 10 ] Its excruciating pain and horror described in the Qur'an often parallels the pleasure and delights of Jannah (paradise).
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
The Islamic religion is based on the notion of the absolute impassibility of God, an impassibility which is only matched by transcendence. Islam does not believe in incarnation , passion , Holy Trinity and resurrection and God the Father because it is seen as an attack on divine impassibility.
In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [2] [3] Considered the greatest [4] [5] and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. [6] It is said (ḥadīṯ) that reciting this verse wards off devils (šayāṭīn) [7] and ...
The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [ 2 ]
For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate").