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Luke 22:1–6 describes the chief priests and scribes' plot to kill Jesus in collaboration with Judas Iscariot. This scene is also depicted in Mark 14:1–2, 10–11 and Matthew 26:1-5, 14–16. Henry Alford notes that Matthew's account is the more complete and refers to Luke's account as "a mere compendium of what took place". [6]
Only Luke records that Jesus healed the servant. The Gospel of Luke (22:49-51) describes Jesus healing the servant of a high priest during the Arrest of Jesus after one of the followers of Jesus had cut his right ear off: When Jesus' followers saw what was going to happen, they said, "Lord, should we strike with our swords?"
That a disciple cut off the ear of a servant of the high priest is related in all four canonical gospels, in Matthew 26:51, Mark 14:47, Luke 22:50–51, and John 18:10–11, but Simon Peter and Malchus are named only in the Gospel of John. Also, Luke is the only gospel that says Jesus healed the servant. This was Jesus' last recorded miracle ...
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
Luke's closing statement that the devil "departed from him until an opportune time" [22] may provide a narrative link to the immediately following attempt at Nazareth to throw Jesus down from a high place, [23] or may anticipate a role for Satan in the Passion (cf. Luke 22:3). [24] [25]
Luke the Evangelist These two [Mark and Luke] belonged to the seventy disciples who were scattered by the offence of the word which Christ spoke, "Except a man eat my flesh, and drink my blood, he is not worthy of me." But the one being induced to return to the Lord by Peter's instrumentality, and the other by Paul's, they were honored to ...
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As noted above, Jesus's words differ slightly in each account. In addition, Luke 22:19b–20 is a disputed text which does not appear in some of the early manuscripts of Luke. [34] Some scholars, therefore, believe that it is an interpolation, while others have argued that it is original. [35] [36]