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The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, [5] [note 1] as well as a series of tantric mantras for the worship of sage Dattatreya, a form of Vishnu. [7] The text asserts that the worship of Vishnu, Narayana and Dattatreya leads one to the nature of Truth-Bliss-Knowledge. [8]
Dattatreya is typically shown with three heads and six hands, one head each for Brahma, Vishnu and Shiva who represent the Trimurti, the 3 main gods in Hinduism, and one pair of hands holding the symbolic items associated with each of these gods: Japamala and Kamandalu of Brahma, Shakha and Sudarshana Chakra of Vishnu, Trishula and Damaru of ...
Transliteration: Guru Brahma, Guru Vishnu, Guru Devo Maheshwara, Guru Sakshat Parabrahma, Tasmai Shri Gurave Namah. Meaning: This shloka praises the Guru, identifying them as the creator (Brahma), the preserver (Vishnu), and the destroyer (Shiva), ultimately recognizing the Guru as the supreme reality.
The text of the Guru Gita describes a conversation between the Hindu god Shiva and his wife, the goddess Parvati, in which she asks him how to achieve liberation. Shiva answers her by describing the guru principle, the proper ways of worshiping the guru and the methods and benefits of repeating the Guru Gita .
Now haughty, the brothers stole the Vedas from Brahma, hiding themselves in Patala. Helpless, Brahma prayed to Vishnu. The deity confronted the brothers and fought them. Impressed with their prowess, Vishnu offered the brothers a boon of their choice. Drunk with power, the daityas laughed and asked Vishnu to ask a boon from them instead.
The Brahma Sūtras or Brahmasutra are attributed to Badarayana. [16] In some texts, Badarayana is also called Vyasa, which literally means "one who arranges". [16]Badarayana was the Guru (teacher) of Jaimini, the latter credited with authoring Mimamsa Sutras of the Mimamsa school of Hindu philosophy. [16]
In this hymn, Vishnu is extolled as the Supreme Being. [2] It is venerated as one among the five hymns from the Vedas called the Pancha Sukta by Vaishnavites, the other four usually being the Purusha Sukta, the Sri Sukta, the Bhu Sukta, and the Nila Sukta. Some commentators see it as a mystical appendix to the Purusha Sukta. [3]
It is a minor Upanishad, dedicated to Hayagriva – the horse-faced avatar of the god Vishnu. [1] It belongs to the Vaishnava sect, which worships Vishnu, and is associated with the Atharvaveda. [2] In a Telugu language anthology of 108 Upanishads of the Muktika in the modern era, narrated by Rama to Hanuman, it is listed at number 100. [3]