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Xiaotaoyuan Women's Mosque in Shanghai, China. A women-only mosque in Byblos, Lebanon.. Women's mosques exist around the world, with a particularly rich tradition in China. As Islam has principles of segregating the sexes at times, many places of worship provide a dedicated prayer space for women within the main building, but in a few countries, separate buildings were constructed.
A fragment of Sūrat an-Nisā' – a chapter of Islam's sacred text entitled 'Women' – featuring the Persian, Arabic, and Kufic scripts. Islam views men and women as equal before God, and the Quran underlines that man and woman were "created of a single soul" (4:1, [15] 39:6 [16] and elsewhere). [17]
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework.
Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to Islam before their husbands or women who took an independent oath of allegiance to Muhammad. [1]
The mosque opened in February 2016 and held its first formal service that August. Khankan gave the call to prayer and 60 women gathered above a fast food shop. Another imam, Saliha Marie Fetteh, took the service where she spoke on the subject of women and Islam. The new mosque has conducted several weddings.
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Relatedly, and thematically linking both the above channels of influence is the work of progressive, feminist and liberationist scholars rereading primarily Islamic sources in practice-based ways, such as Wadud’s canonical work and activist endeavours on gender equality, and Asra Nomani’s ‘Islamic Bill of Rights for Women’.
In prayer spaces, Ismaili men and women stand side by side (in other Muslim prayer settings, the men stand in front of the women) and are not separated by any physical barrier, as is the case in most Muslim mosques. [2] Ismaili women are also permitted to lead the congregations (consisting of both men and women) in prayer. [2]