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For example: access to the emergency contraceptive pill is restricted to people who appear as cisgender women in many UK pharmacies and sexual health clinics. Cisgender men cannot buy or otherwise obtain the pill to give the person who will take it, as the duty of care of pharmacists means that they must see the individual who is going to take ...
A term with a similar but distinct meaning is androphobia, which describes a fear, but not necessarily hatred, of men. [20] [better source needed] Anthropologist David D. Gilmore coined the term "viriphobia" in line with his view that misandry typically targets machismo, "the obnoxious manly pose", along with the oppressive male roles of patriarchy
As with most continents, the depredation of livestock by wild animals is a primary source of human-wildlife conflict in South America. The killings of guanacos by predators in Patagonia, Chile – which possess both economic and cultural value in the region – have created tensions between ranchers and wildlife. [41]
Goodhart's law is an adage often stated as, "When a measure becomes a target, it ceases to be a good measure". [1] It is named after British economist Charles Goodhart, who is credited with expressing the core idea of the adage in a 1975 article on monetary policy in the United Kingdom: [2]
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
Sexual coercion among animals is the use of violence, threats, harassment, and other tactics to help them forcefully copulate. [1] Such behavior has been compared to sexual assault, including rape, among humans. [2] In nature, males and females usually differ in reproductive fitness optima. [3]
Daniel Dombrowski writes that the argument can be traced to Porphyry's third-century treatise On Abstinence from Eating Animals. [7] Danish philosopher Laurids Smith who was familiar with the arguments of Wilhelm Dietler argued against the idea that animals cannot possess rights because they cannot understand the ideas of right and duty.
Inequity aversion research on humans mostly occurs in the discipline of economics though it is also studied in sociology.. Research on inequity aversion began in 1978 when studies suggested that humans are sensitive to inequities in favor of as well as those against them, and that some people attempt overcompensation when they feel "guilty" or unhappy to have received an undeserved reward.