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Among the classical Jewish sources, besides the biblical account, Josephus mentions that Cyrus freed the Jews from captivity and helped rebuild the Temple in Jerusalem. He also wrote to the other rulers and governors of the region, instructing them to contribute to the project. A letter from Cyrus to the Jewish people is described by Josephus: [11]
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The treatment of the Jews by Cyrus during their exile in Babylon after Nebuchadnezzar II destroyed Jerusalem is reported in the Bible. Cyrus is represented positively and as an agent of Yahweh, even though he is said to "not know" Yahweh (Isaiah 45:4–5). [131] The Jewish Bible's Ketuvim ends in Second Chronicles with the decree of Cyrus ...
Cyrus's edict is significant to the return of the Jews, because it shows that they did not slip away from Babylon but were given official permission by the Persian king in the first year of his rule, and it is a specific fulfillment of the seventy years prophecy of Jeremiah (Jeremiah 25:11–14; Jeremiah 29:10–14).
According to the biblical account, Cyrus sent the Jewish exiles back to Israel from Babylonian captivity. [8] Although the Jews never rebelled against the Persian occupation, [ 9 ] they were restive under the period of Darius I consolidating his rule, [ 10 ] and under Artaxerxes I , [ 11 ] [ 12 ] without taking up arms, or reprisals being ...
According to the Book of Ezra, the Persian Cyrus the Great ended the Babylonian exile in 538 BCE, [14] the year after he captured Babylon. [15] The exile ended with the return under Zerubbabel the Prince (so-called because he was a descendant of the royal line of David) and Joshua the Priest (a descendant of the line of the former High Priests of the Temple) and their construction of the ...
The Bible states that one should not regret freeing the Slave, for slaves were worth Twice the Hired hand to The Master; [80] Nachmanides enumerates this as a command rather than merely as a piece of advice. [27] According to Jeremiah 34:8–24, Jeremiah also demanded that King Zedekiah manumit (free) all Israelite slaves (Jeremiah 34:9).