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The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language [1] and lingua franca. [2] In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of the theoretical study of the doctrine and monastic discipline . [3]
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.
Buddha's First Sermon', India, 11th century. Buddhacharita (Sanskrit: बुद्धचरितम्, romanized: Buddhacaritam; transl. Acts of the Buddha) is an ...
[1] According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (paramārtha-satya). [2]
Some of the Agamas have been translated into English by the Āgama Research Group (ARG) at the Dharma Drum Institute of Liberal Arts. [49] The language of these texts is a form of Ancient Chinese termed Buddhist Chinese (fójiào Hànyǔ 佛教漢語) or Buddhist Hybrid Chinese (fójiào hùnhé Hànyǔ 佛教混合漢語) which shows ...
And in fact, the earliest extant forms of Buddhist discourse appear in verse, which is hardly surprising, considering that the texts were not originally written, but memorized. Linguistic analysis shows that the prose component of the sutras is likely to have been modified by later editing, while the poems often contain earlier forms of language.
The earliest Buddhist texts were orally composed and transmitted in Middle Indo-Aryan dialects called Prakrits. [8] [9] [10] Various parallel passages in the Buddhist Vinayas state that when asked to put the sutras into chandasas the Buddha refused and instead said the teachings could be transmitted in sakāya niruttiyā (Skt. svakā niruktiḥ).
The Buddha's threefold training is similar to the threefold grouping of the Noble Eightfold Path articulated by Bhikkhuni Dhammadinna in Culavedalla Sutta ("The Shorter Set of Questions-And-Answers Discourse," MN 44): virtue (sīlakkhandha), concentration (samādhikkhandha), wisdom (paññākkhandha ). [5]
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