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The theological virtues are those named by Paul the Apostle in 1 Corinthians 13: "And now faith, hope, and love abide, these three; and the greatest of these is love." [5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape.
Charity is held to be the ultimate perfection of the human spirit because it both glorifies and reflects the nature of God. Confusion can arise from the multiple meanings of the English word "love". As with other theological virtues, charity is divinely infused into the soul; it resides in the will. [7]
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
The theological virtues are so named because their object is the divine being (theos). Faith is the infused virtue, by which the intellect, by a movement of the will, assents to the supernatural truths of Revelation, not on the motive of intrinsic evidence, but on the sole ground of the infallible authority of God revealing. [14]
The cardinal virtues are four virtues of mind and character in classical ... the Greek word also having the meaning righteousness. ... from the Vivian Bible ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
A secondary meaning of the Greek word is 'justice', [7] which is used to render it in a few places by a few Bible translations, e.g. in Matthew 6:33 in the New English Bible. Jesus asserts the importance of righteousness by saying in Matthew 5:20 , "For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers ...
The virtue of Religion is differentiated from other virtues by its object, which is to offer to God the homage demanded by His entirely singular excellence. It is not a theological virtue, because its immediate object is not God, but rather the reverence to be paid to Him. [1] It entails obedience to the First Commandment.