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Chrysostom: "And therefore she said not Ask, or Pray God for me, but Lord, help me.But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs."
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Jesus states here that he was sent, literally that He is an Apostle for Jews, in accord with the prediction of the prophets. This was done so there would be no pretext for the Jews rejecting Him as the promised Messiah (see Rom. 15:8, 9).
In verse 3 the emphasis seems to be the word "your." These traditions were not instituted by God, or by the ancient Patriarchs and Prophets, rather they were only invented in Jesus' time by the Scribes and Pharisees.
Matthew 9:15. οι υιοι του νυμφιου (the children of the bridegroom) – D lat οι υιοι του νυμφωνος (the children of the bridal chamber) – rell. Matthew 9:15. νηστευειν (fast) – D W 1424 it syr (s),p,h mg cop sa,bo mss,mae πενθειν (grieve) – rell. Matthew 9:15. αρθη (taken up) – D ƒ 1
In the Greek text and in many English translations, "their masters' table" combines the singular (table) with the plural (masters). [3] The International Standard Version has tables (plural). [ 4 ] Some paraphrases offer "their master's table" (both singular), for example J. B. Phillips ' New Testament .
Saint Remigius: "The Lord was used to speak in parables, so that Peter when he heard, That which entereth into the mouth defileth not a man, thought it was spoken as a parable, and asked, as it follows; Then answered Peter, and said unto him, Declare unto us this parable.
This woman was a Gentile and Phoenician (see Mark 7:26). She is said to have been a Chanaanite, one of the descendants of Chanaan, the son of Cham, and grandson of Noah. The Phoenicians and Chanaanites were the same people, but were called Chanaanites, by the Hebrews, and Phoenicians, by the Greeks.
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