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In his book The Chosen: The History of an Idea, and the Anatomy of an Obsession, Beker expresses the view that the concept of chosenness is the driving force behind Jewish-Gentile relations, explaining both the admiration and, more pointedly, the envy and the hatred which the world has felt towards the Jews in both religious and secular terms ...
In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
Conversion to Judaism (Hebrew: גִּיּוּר, romanized: giyur or Hebrew: גֵּרוּת, romanized: gerut) is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization.
[42] [40] As a Jewish sect, early Christians also saw themselves as "true Israel". Compared to other Jews, they believed gentiles could assimilate without adopting customs such as circumcision. These beliefs, among others, caused Judaism and Christianity to separate as distinct religions. [43] [44] [45]
At an early stage El and Yahweh became fused and Asherah did not continue as a separate state cult, [99] although she continued to be popular at a community level until Persian times. [ 100 ] Yahweh, the national god of both Israel and Judah, seems to have originated in Edom and Midian in southern Canaan and may have been brought to Israel by ...
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
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The Sadducees did not believe in resurrection of the dead, but believed (contrary to the claim of Josephus) in the traditional Jewish concept of Sheol for those who had died. [18] Josephus also includes a claim that the Sadducees are rude compared to loving and compassionate Pharisees, but this is generally considered more of a sectarian insult ...