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Kakiniit are tattoos done on the body, and tunniit are tattoos done on the face, they served a variety of symbolic purposes. [2] [3] [8] Commonly, the tattooed portions would consist of the arms, hands, breasts, and thighs. In some extreme cases, some women would tattoo their entire bodies. [2]
Typical markings include vertical lines from the lower lip that extend to beneath the chin. [2] According to tattoo anthropologist Lars Krutak, the width of the lines and the spacing between them were traditionally associated with each of the nine groups of Hän Gwich’in. Girls would be tattooed to identify their group.
Socially, in Greece, women were relegated to housework, and in contrast to the nudity of male athletics, women had to be dressed from head to toe. Only in Sparta did women participate in athletic competitions, wearing a short tunic that showed their thighs, a fact that was scandalous in the rest of Greece. The first traces of female nudity are ...
The prevalence of women in the tattoo industry in the 21st century, along with larger numbers of women bearing tattoos, appears to be changing negative perceptions. In Covered in Ink by Beverly Yuen Thompson, she interviews heavily tattooed women in Washington, Miami, Orlando, Houston, Long Beach, and Seattle from 2007 to 2010 using participant ...
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Contrary to popular belief, the Chinthe is not a mythical creature [8] but instead an entirely natural lion, [9] although often associated with myths and legends. The Burmese leograph [ 10 ] is related to other stylized lions in the Asian region, including the sing (สิงห์) of Thailand , Cambodia , Laos , and the simha (සිංහ ...
Lower-back tattoos are also perceived as an indication of promiscuity by some, possibly owing to media portrayals of women with tattoos. [7] A 2011 study of media stereotypes criticized media portrayals of lower-back tattoos, arguing that they are unfairly cast as a symbol of promiscuity. [ 1 ]
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