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Judah and Tamar, school of Rembrandt. In the Book of Genesis, Tamar (/ ˈ t eɪ m ər /; Hebrew: תָּמָר, Modern: Tamar pronounced, Tiberian: Tāmār pronounced [tʰɔːˈmɔːr], date palm) was the daughter-in-law of Judah (twice), as well as the mother of two of his children: the twins Perez and Zerah.
When Judah discovers that Tamar is pregnant he prepares to have her killed, but recants and confesses when he finds out that he is the father (Gen. 38:24-26). [6] Tamar is the mother of twins, Perez (Peretz) and Zerah (Gen. 38:27-30). The former is the patrilinear ancestor of the messiah, according to the Book of Ruth (4:18-22).
In the biblical Book of Genesis, Er (Hebrew: עֵר, Modern: Er, Tiberian: ʻĒr "watcher"; [1] Greek: Ἤρ) was the eldest son of Judah and his Canaanite wife, the daughter of Shuah. He is described as marrying Tamar. [2] According to the text, "the L ORD slew" Er because he was wicked, although it does not give any further details. [3]
Tamar's mother Maacah was the daughter of Talmai, who was the king of Geshur.Her only full sibling was Absalom.The Bible does not speak of Tamar's early life; however, in 2 Samuel 13, she is wearing a "richly ornamental robe [...] for this is how the virgin daughters of the king were clothed in earlier times."
Tamar (Hebrew: תָּמָר) is a female given name of Hebrew origin, meaning "date" (the fruit), "date palm" or just "palm tree". In the Bible , Tamar refers to two women: one is the daughter-in-law of Judah , Tamar , and the other is the daughter of King David and full sister of Absalom , Tamar .
Depiction of the birth of Perets (being washed in the bottom left of the picture). Perez, also written as Pharez/Peretz (Hebrew: פֶּרֶץ / פָּרֶץ, Modern Pereṣ / Pareṣ Tiberian Péreṣ / Pāreṣ), was the son of Tamar and Judah, and the twin of Zerah, according to the Book of Genesis.
Judah was unwilling to allow Tamar, who had been successively Er's and Onan's wife, [5] to be married to Shelah. [6] Judah's concern was that Tamar might be cursed and Shelah might die if married to her. So Judah told her to wait until Shelah had grown up. [7] When Shelah came of age, Judah neglected to marry him to Tamar. [8]
The remainder of the essay comprises dissertations on the following subjects: the excellence of Israel, the land of prophecy, which is to other countries what the Jews are to other nations; the sacrifices; the arrangement of the Tabernacle, which, according to Judah, symbolizes the human body; the prominent spiritual position occupied by Israel ...