Search results
Results from the WOW.Com Content Network
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 February 2025. This is a list of notable offspring of a deity with a mortal, in mythology and modern fiction. Such entities are sometimes referred to as demigods, although the term "demigod" can also refer to a minor deity, or great mortal hero with god-like valour and skills, who sometimes attains ...
The origin of the Roman god of fire Vulcan has been traced back to the Cretan god Velchanos by Gérard Capdeville, primarily under the suggestion of the close similarity of their names. [52] Cretan Velchanos is a young god of Mediterranean or Near Eastern origin who has mastership of fire and is the companion of the Great Goddess .
In particular the initiation rituals of the evocati appear to have referenced Silvanus as a protective god of raiding for women and cattle, perhaps preserving elements of earlier Etruscan worship. [16] In the provinces outside of Italy, Silvanus was identified with numerous native gods: [17] Sucellos, Poeninus, Sinquas and Tettus in Gaul and ...
Fortuna (Latin: Fortūna, equivalent to the Greek goddess Tyche) is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance.
Roman gods (16 C, 95 P) A. Deities in the Aeneid (13 C, 28 P) ... Pages in category "Roman deities" The following 23 pages are in this category, out of 23 total.
Interpretatio germanica is the practice by the Germanic peoples of identifying Roman gods with the names of Germanic deities. According to University of Bonn philologist Rudolf Simek , this occurred around the 1st century AD, when both cultures came into closer contact.
The theonym Belenus (or Belinus), which is a latinized form of the Gaulish Belenos (or Belinos), appears in some 51 inscriptions.Although most of them are located in Aquileia (Friuli, Italy), the main centre of his cult, the name has also been found in places where Celtic speakers lived in ancient times, including in Gaul, Noricum, Illyria, Britain and Ireland.