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Ardhanarishvara conveys that Shiva and Shakti are one and the same, an interpretation also declared in inscriptions found along with Ardhanarishvara images in Java and the eastern Malay Archipelago. [ 3 ] [ 9 ] The Vishnudharmottara Purana also emphasizes the identity and sameness of the male Purusha and female Prakriti, manifested in the image ...
Apart from anthropomorphic images of Shiva, he is also represented in aniconic form of a lingam. [315] These are depicted in various designs. One common form is the shape of a vertical rounded column in the centre of a lipped, disk-shaped object, the yoni, symbolism for the goddess Shakti. [316]
The Lingodbhava image can be found in the first precinct around the sanctum in the wall exactly behind the image of Shiva in the central shrine with Vishnu and Brahma in the sides. Lingodbhava or emergence of the Lingam, found in various puranas , augments the synthesis of the old cults of pillar and symbolic worship. [ 5 ]
The Aazhimala Shiva Temple is a Hindu temple located on the coast of the Arabian Sea near Vizhinjam in the Thiruvananthapuram district of Kerala, India. Dedicated to Shiva , the temple is known for the 18 m (58 ft) tall Gangadhareshwara sculpture, which is the tallest Shiva sculpture in Kerala. [ 1 ]
Uma–Maheshvara, central India, probably late 1000s to 1100s AD, buff sandstone, Dallas Museum of Art. Uma–Maheshvara (Sanskrit: उमामहेश्वर, romanized: Umāmaheśvara) is a form of the divine couple, Shiva (Maheshvara) and Parvati (Uma), in Hindu iconography.
In terms of theology from different Hindu traditions, the large images on the outer walls of the west side present the following frequencies (excluding small panels and miniature friezes): [49] Shiva: as Umamahesvara (8), as Nataraja and destroyer of various demons (25), Dakshinamurti (1), as nude Bhairava (6)
Bhikshatana (Sanskrit: भिक्षाटन; Bhikṣāṭana; literally, "wandering about for alms, mendicancy" [1]) or Bhikshatana-murti (Bhikṣāṭanamūrti) is an aspect of the Hindu god Shiva as the "Supreme mendicant" [2] or the "Supreme Beggar". [3]
An image of Shiva in sthanaka posture is carved in high relief. On the front portion of the linga the god is standing on the shoulders of a figure of Apasmara, a dwarf who represents spiritual ignorance. [13] The figure of Shiva resembles a vigorous hunter; He holds a ram or antelope in his right hand and a small water pot in his left hand. [14]