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It too discusses patience and forbearance, dedicating Chapter 16 of Book 1 to that topic. Tirukkuṛaḷ suggests patience is necessary for an ethical life and for one's long term happiness, even if patience is sometimes difficult in the short term. Excerpts from this book include: "our conduct must always foster forbearance"; "one must ...
Throughout history, in various wars and conflicts, there have been a number of historic victories won by a smaller force, against a larger foe. Conditions and situations for these sorts of military victories against the odds have been numerous. Some victories have been pivotal to the conflict they were part of, or provided inspiration for the ...
One significant factor was the strategic calculation of both the Axis and Allied powers, where overtures were often seen as tactical moves rather than genuine efforts to end the war. For example, peace offers from Nazi Germany in 1940 were not aimed at creating a stable and lasting peace but rather consolidating territorial gains and avoiding ...
By losing World War I and being held responsible, "for having caused it, for all the losses and damage suffered by the Allied and Associated Governments and their nationals as a consequence of the war imposed on them by the aggression of Germany and its Allies", [86] Germany had to confront the question of responsibility for the outbreak of the ...
Before World War II, the events of 1914–1918 were generally known as the Great War or simply the World War. [1] In August 1914, the magazine The Independent wrote "This is the Great War. It names itself". [2] In October 1914, the Canadian magazine Maclean's similarly wrote, "Some wars name themselves. This is the Great War."
"Mercy" can be defined as "compassion or forbearance shown especially to an offender or to one subject to one's power"; and also "a blessing that is an act of divine favor or compassion." [2] "To be at someone's mercy" indicates a person being "without defense against someone." [3]
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
The "Manifesto of the Ninety-Three" (German: Manifest der 93; originally "To the Civilized World," An die Kulturwelt!, by "Professors of Germany") is a 4 October 1914 [1] proclamation by 93 prominent Germans supporting Germany in the start of World War I.