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The Orphics in particular believed that Zeus and Hades were the same deity and portrayed them as such. [99] [100] This nature and aspect of Hades and Zeus displayed in the Orphic stories is the explanation for why both Hades and Zeus are considered to be the father of Orphic Dionysus-Zagreus. [101]
This passage associates Zagreus with the cult of Zeus at Cretan Mount Ida, where the infant Zeus was guarded by the Cretan Curetes. According to West, Zagreus here is "a god of nocturnal mystery-rites, associated with a sacramental feast of raw flesh (and thus with the dismemberment of an animal victim)" and infers from this Euripidean passage ...
Kratos regards justice (δίκη; dikê) as a system of cosmic hierarchy in which the monarch, Zeus, decides who receives which privileges and who does not. [7] Anyone who breaches this social divide is a transgressor who must be punished. [7] Kratos states that, under the rule of a monarch such as Zeus, no one but Zeus himself is truly free. [19]
Noting "Hades' identity as Zeus' katachthonios alter ego", Timothy Gantz thought it likely that Zagreus, originally, perhaps, the son of Hades and Persephone, later merged with the Orphic Dionysus, the son of Zeus and Persephone. [157] However, no known Orphic sources use the name "Zagreus" to refer to the Orphic Dionysus.
Psychro Cave (Greek: Σπήλαιο Ψυχρού) is an ancient Minoan sacred cave in Lasithi plateau in the Lasithi district of eastern Crete.Psychro is associated with the Diktaean Cave (Greek: Δικταῖον Ἄντρον; Diktaion Antron), one of the putative sites of the birth of Zeus.
The Temple of Olympian Zeus (Ancient Greek: Ναὸς τοῦ Ὀλυμπίου Διός, Naós tou Olympíou Diós), also known as the Olympieion or Columns of the Olympian Zeus, is a colossal temple in the centre of Athens, now in ruins. It was dedicated to "Olympian" Zeus, a name originating from his position as head of the Olympian gods.
Zeus: Master of Olympus is a single-player strategy game developed by Impressions Games and published by Sierra Studios. [2] It is considered to be an additional installment in the City Building series of games. [ 3 ]
While the acts of a layperson are always misguided (ἁμαρτήματα hamartēmata [1] "mistakes," or peccata), the acts of the sage are always katorthōmata, perfect actions, because the sage acts in view of the good, while the ordinary being (layperson, animal or plant) acts only in view of its survival.