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The Summa contra Gentiles [a] is one of the best-known treatises by Thomas Aquinas, written as four books between 1259 and 1265. Whereas the Summa Theologiæ was written to explain the Christian faith to theology students, the Summa contra Gentiles is more apologetic in tone.
Commentary on Boethius's Book On the Trinity (Expositio super librum Boethii De Trinitate) by 1261 De articulis fidei et Ecclesiae sacramentis, ad archiepiscopum Panormitanum: c. 1261 De emptione et venditione ad tempus: 1262 Summa contra Gentiles (Tractatus de fide catholica, contra Gentiles [contra errores infidelium]) 1261–1263
Thomas's best-known works are the unfinished Summa Theologica, or Summa Theologiae (1265–1274), the Disputed Questions on Truth (1256–1259) and the Summa contra Gentiles (1259–1265). His commentaries on Christian Scripture and on Aristotle also form an important part of his body of work.
Fuller arguments are taken up in later sections of the Summa theologiae, and other publications. For example, in the Summa contra gentiles SCG I, 13, 30, he clarifies that his arguments do not assume or presuppose that there was a first moment in time. A commentator notes that Thomas does not think that God could be first in a temporal sense ...
From Summa Contra Gentiles, Book 4: [1] since the spiritual remedies of salvation (as was said) have been given to men under sensible signs, it was suitable also to distinguish the remedies provided for the spiritual life after the likeness of bodily life.
In the opening chapter, Aquinas affirms that the book's target audience are those searching for a convenient synopsis of Christian theology. The Compendium is a particularly mature work, written at the end of the theologian's career, and it can be seen as a brief assessment of the topics which the author understood as most important. [ 1 ]
Most of the quotations are taken from the Summa Theologica, with additional material from the Summa contra Gentiles. The quotations are listed without additional commentary or explanatory notes, although the volume does contain an introduction to the work of Thomas Aquinas written by Theodore E. James.
Rickaby was born in 1845 in Everingham, York.He received his education at Stonyhurst College, and was ordained in 1877, one of the so-called Stonyhurst Philosophers, a significant group for neo-scholasticism in England, [1] along with Richard F. Clarke, Herbert Lucas, and his own brother, John Rickaby. [2]
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