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The Kashmir Shaivism tradition, also called Trika Shaivism, is a non-dualist branch of Shaiva-Shakta Tantra Hinduism that originated in Kashmir after 850 CE. [ 1 ] [ 2 ] In its place of origin in Kashmir, this tradition is commonly referred to as " Kashmiri Shaivism ."
Shaivism is a major tradition within Hinduism with a theology that is predominantly related to the Hindu god Shiva. Shaivism has many different sub-traditions with regional variations and differences in philosophy. [31] Shaivism has a vast literature with different philosophical schools ranging from nondualism, dualism, and mixed schools. [32]
Aham, a concept of Kashmir Shaivism, is defined as the supreme heart (hṛdayam), [1] transcendent Self, supreme I awareness [2] or infinite consciousness. [3] The space of Aham is where khecarī mudrā (free movement in the space of the heart) is realised. Khecarī mudrā is considered the supreme state of spiritual evolution.
Historically the Shiva Sutras and the ensuing school of Kashmir Shaivism are a Tantric or Agamic tradition. The Kashmiri Shaivism is combination of Shaivism, Agama and Tantra. A number of commentaries were written by Vasugupta's contemporaries or successors.
The Kashmir Shaivism tradition, also called Trika Shaivism, is a non-dualist branch of Shaiva-Shakta Tantra Hinduism that originated in Kashmir after 850 CE. [11] [12] In its place of origin in Kashmir, this tradition is commonly referred to as "Kashmiri Shaivism."
With respect to their contributions to Indian philosophy, Kashmiri Hindus developed the tradition of Kashmiri Shaivism. [2] After their exodus from the Kashmir Valley in the wake of the Kashmir insurgency in the 1990s, most Kashmiri Hindus are now settled in the Jammu division of Jammu and Kashmir and other parts of the
Vasugupta is regarded by some as the founder of the system of Hindu philosophy known as Advaita Shaivism of Kashmir, or Trika. [2] Vasugupta's Shiva Sutra is an important Yoga text, foundational to the Trika system of Kashmir Shaivism. The text discusses the nature and cause of bondage, and how one liberates from this bondage.
An essential feature of Kashmir Shaivism is the concept of activity inside the ultimate consciousness. Śiva acts, and his most important actions are five in number: creation, maintenance, dissolution, occultation and grace.
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