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The concise new Partridge dictionary of slang and unconventional English. Routledge. ISBN 978-0-415-21259-5. Robinson, Mairi (1985). Concise Scots Dictionary. Edinburgh: Edinburgh University Press Ltd. ISBN 1-902930-00-2; Ronowicz, Eddie; Yallop, Colin (2006). English: One Language, Different Cultures. Continuum International Publishing Group.
Mary Forster (c. 1620–1687) was an English Quaker campaigner. She wrote a preface to the 1671 edition of Guide to the Blind , which had been written by her husband, Thomas Forster (died 1660). [ 1 ]
A significant proportion of Quaker women never married, were widowed, or married late without having children. This allowed women more freedom to pursue religious obligations. Some women chose husbands who were "sympathetic" to their religious pursuits. [2] Female missionaries were mandated to work in pairs of the same sex. Some of these paired ...
Out of 141 traveling Quaker ministers from America to England between 1685 and 1835, 34% were women. While some radical Puritan sects allowed women to preach, the conception of gender equality in Quakerism was unparalleled by other groups at the time. [5] Aside from ministry, Quaker women traveled alone and published their writing, which was ...
In a 2007 interview, author David Yount (How the Quakers Invented America) said that Quakers first introduced many ideas from England that later became mainstream, such as democracy in the Pennsylvania legislature, the Bill of Rights to the U.S. Constitution from Rhode Island Quakers, trial by jury, equal rights for men and women, and public ...
The Quaker's belief that men and women are equally responsible for sharing their spiritual stories was somewhat unusual among the faiths present in New England in the eighteenth century. In this way, the Quaker community challenged the dominant culture: in fact, for a time Rhode Island was the sole state in which anti-Quaker legislation did not ...
Participation in Yearly Meeting was originally limited to men but in 1784, the Yearly Meeting for Women was established, which corresponded with equivalent Yearly Meetings for Women abroad, and corresponded with the Monthly Meetings for Women and Quarterly Meetings for Women in Britain. In 1898, London Yearly Meeting produced a minute stating that:
Quaker men traditionally are clean-shaven. [7] Conservative Quaker women practice Christian headcovering by wearing a "scarf, bonnet, or cap" and "wear long-sleeved, long dresses". [ 7 ] The number of contemporary Friends voluntarily wearing traditional plain dress is growing and has been called by some Quakers "The New Plain".