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The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
David Novak, FRSC [1] (born August 19, 1941, in Chicago, Illinois) is a Jewish theologian, ethicist, and scholar of Jewish philosophy and law (). [1] [2] He is an ordained Conservative rabbi and holds the J. Richard and Dorothy Shiff Chair of Jewish Studies as Professor of the Study of Religion and Professor of Philosophy at the University of Toronto since 1997.
The Mosaic covenant played a role in defining the Kingdom of Israel. Rabbinic Judaism asserts that the Mosaic covenant was presented to the Jewish people and converts to Judaism and does not apply to Gentiles, with the notable exception of the Seven Laws of Noah which apply to all people. [citation needed]
The covenant found in Genesis 15 is known as the Brit bein HaBetarim, the "Covenant between the parts" in Hebrew (also translated as the "Covenant of the pieces"), and is the basis for brit milah (covenant of circumcision) in Judaism. The covenant was for Abraham and his seed, or offspring, [14] both of natural birth and adoption. [15]
No other work has had a comparable influence on the theory and practice of Jewish life, shaping influence on the theory and practice of Jewish life" and states: [22] The Talmud is the repository of thousands of years of Jewish wisdom, and the oral law, which is as ancient and significant as the written law (the Torah) finds expression therein.
The philosophy upon which A Guide to Jewish Religious Practice is written is stated in the foreword: "The premise on which Torah is based is that all aspects of life - leisure no less than business, worship or rites of passage (birth, bar mitzvah, marriage, divorce, death) - are part of the covenant and mandate under which every Jew is to serve God in everything he does.
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Rather, Sanders argued, the key difference between pre-Christian Judaism and Pauline teaching was to be found in ideas of how a person becomes one of the People of God. Sanders termed the Jewish belief "covenantal nomism": one was a member of the people by virtue of God's covenant with Abraham, and one stayed in it by keeping the Law.